National self-harm

I watched the 2nd part of the BBC’s The Modi Question, heard a discussion with a historian of modern India, on The Wire, and watched the Israeli TV news.

Israel’s turn to the right has many of the same characteristics as India’s. In both cases, rightwing politics are causing ongoing national self-harm. This is not unlike the self-harm caused by Brexit in the UK.

The item in the Israeli TV news spoke about how the uncertainties created about Israeli “democracy” and the independence of its judicial system is likely to damage its economy by discouraging investment in its all-important high-tech industry.

The articles about India showed how the policies of Modi and the BJP have destabilized the delicate structure that keeps the (soon to be) world’s largest nation together and undermined its democracy while failing to address core issues of concern to every Indian no matter what caste or community they belong to, such as the dead rivers and poisoned air, disease and poverty.

The articles about Britain speak of the reversal in public opinion regarding Brexit, as people gradually realise that they were mislead: the broken promises regarding the public health system that is now in crisis; the so-called economic opportunities that have come to naught, and the prospect of a shrinking economy.

It seems to be an almost universal paradox that right-wing political parties, while championing nationalism, only harm the nations where they come to power. It should be obvious really that the only way to advance a country is to bring benefit to all citizens, rather than promoting some and leaving others behind. Otherwise, the structure you are building is a house of cards.

In Israel, this means creating a nation where Jews and Palestinians from every ethnic, religious, geographical and economic sector can live as equal citizens.

In Britain, the Brexit referendum was determined by the country’s longstanding inequalities; huge parts of the population that felt left behind, and a large segment of older people who were willing to betray the hopes and dreams of the young.

In India, the BJP came to power for a host of reasons, including the lingering after-effects of colonial rule, but the result has been to deepen the country’s divisions and to damage, perhaps irreparably, the secular democratic framework that made India so unique among South Asian nations.

India’s Taken a Dangerous, Divisive And Self-Destructive Direction Under Modi: Ramchandra Guha https://yewtu.be/3SjZNXIDibQ

Indian students watch banned BBC documentary critical of PM Modi https://www.france24.com/en/video/20230126-india

Truss and Brexit have sunk Britain’s economy – and the right is in deep denial about both

https://www.theguardian.com/commentisfree/2023/feb/01/liz-truss-brexit-sunk-britain-economy-right-in-denial-imf

Hundreds of economists warn on gov’t judicial system reform https://en.globes.co.il/en/article-hundreds-of-economists-warn-on-govt-judicial-system-reform-1001436443

Bank of Israel governor says judicial reform could hurt economy – reports https://www.theguardian.com/world/2023/jan/25/bank-of-israel-governor-warns-netanyahu-that-judicial-overhaul-could-hurt-economy-reports

Earl Grey tea

I was making Earl Grey with the quantity needed for milk tea, so it came out too bitter. Just a flat teaspoon, then three or four minutes brewing time, is enough. I still add half a teaspoon of sugar. But I’m happy to get rid of the milk (anyway it’s always milk substitute in our case).

Mastodon

Is the fediverse about to get Fryed? (Or, “Why every toot is also a potential denial of service attack”) – Aral Balkan

” decentralisation begins at decentring yourself”

A good article, though it doesn’t touch on the fact that concentrating so much of Mastodon in the servers of Masto.host, which hosts Balkan’s (and this) instance, is also a danger to the decentralization of the Fediverse.

It also doesn’t mention the energy that all this distribution must require. This could be an issue with decentralization, as it is with blockchain technology (though to a much lesser extent).

While it is evident that part of the problem is a result of the way the protocols work and interact with servers, it doesn’t suggest a solution.

From the perspective of resource and energy usage, I have no doubt that the old methods of blogging + RSS news feed make more sense, though I tend to be more attentive to my Fediverse timeline than to my newsfeed subscriptions.

Exodus continues at Twitter as Elon Musk hints at possible bankruptcy | Twitter | The Guardian

“Messages seeking comment were left with Twitter, but it is unlikely someone will respond as the communications department has been laid off.”

Energy use of a home server vs paying for a VPS

A person in my time-line had tried to estimate the cost of running a Raspberry server from his home. It came out to something like €1.10 per month. Running a server from an old laptop, as I was doing till recently, must cost quite a bit more; maybe as much as the VPS I now pay for.

Since some hosting companies use renewable energy, maybe it makes greater sense to use one of those. But there too there is a calculation involved. For example, if the VPS server with the green energy is at a location that is geographically distant from oneself or one’s potential audience, is it more energy efficient to use such a server? Does it depend upon whether CDNs are employed by the hosting company?

At a certain level, without lots of research, the way the internet works and its environmental costs are still very opaque for most of us.

Kerala

Indian police investigating film that portrays Kerala as Islamic terrorism hub | India | The Guardian

There’s apparently zero evidence. But it’s not surprising that the film industry would seek to ride the wave of right-wing populism sweeping the country.

Freedom of speech

Was reading about what happened when Stephen Fry offended Poland, and it made me think that there’s an advantage to being a nobody – with few followers you can be yourself and say whatever you want, at least more so than when you are a celebrity figure.

Telegram

“Telegram has launched the ability to buy and sell short recognizable @ usernames for personal accounts, public groups and channels.” I need to get rid of this centralized service, but a messaging platform, even more than a social networking service, depends upon obtaining a critical mass of people that use it. Some of my contacts don’t even have Telegram or, if they do, use it only in order to send messages. They can’t be depended upon to see mine.

Saturday

On Saturday morning I fixed a few broken items with epoxy glue, but not a pair of shoes, whose sole has become partly detached. From watching a couple of YouTube videos, it looks like it will be better to buy a specialized glue for that – one that’s waterproof and flexible.

In the afternoon I met with a German group, who have been touring NGOs and civil rights groups in the country. They were very interested and asked lots of questions about the village.

In the evening I continued to watch some more video interviews with Gregory David Roberts. Some of them were filmed a few years ago – like the CNN story – he toured around Mumbai with the reporter, visiting some of the places featured in the novel – including the Colaba Slum, where his character – and Roberts – had lived. He says in the interview that this particular slum, near the “World Trade Center” would soon be cleared and the residents relocated. That didn’t happen, however the slum shown in the TV series based Shantaram was not filmed there on location. It was instead filmed near Bangkok, where “Shantaram’s crew rebuilt a shantytown, complete with a river running through the middle.” I guess it’s a lot easier to find money to create a fake slum than to re-house the residents of a real one.

Today’s links

Ethiopian civil war: parties agree on end to hostilities | Ethiopia | The Guardian

Another war you never heard of may be over.

Rishi Sunak scraps plans to move embassy from Tel Aviv to Jerusalem | Foreign policy | The Guardian

US group campaigning against Australia’s reversal of recognition of West Jerusalem as Israeli capital | Australian politics | The Guardian

Simple proposal to foreign governments: offer to move your embassy from Tel Aviv to West Jerusalem but condition that upon building a parallel embassy for Palestine in East Jerusalem.

Big Tech’s Algorithms Are Built With Invisible Labor

“Artificial artificial intelligence.”

UN chief warns ‘we will be doomed’ without historic climate pact | Cop27 | The Guardian

Doomsayer.

Revealed: The Former Israeli Spies Working in Top Jobs at Google, Facebook and Microsoft

Only the best and the brightest.

Kfar Hittim

Went up to the Sea of Galilee with the family, staying in Kfar Hittim, in the large house of an Israeli-Indian couple who seem to spend most of their time in India. We were 12; 8 adults and four kids. Kfar Hittim is near the place where Salah ad-Din’s forces won a decisive battle against the crusadors towards the end of the 12th century. It’s said that they won by cutting the crusadors off from the lake and then starting a wildfire where they were encamped. The battle decimated the crusador forces. Afterwards, more than 200 knights were beheaded, and the ordinary soldiers were enslaved. The king and some of the barons were shown mercy.

In 1948 the Palestinians were forced out of the area; the village of Hittin and others were evacuated or destroyed.

An earlier battle was fought in the time of Herod against rebels that were holding out in difficult to access caves in the cliffs of Arbel. They were defeated when Herod’s forces sent down soldiers in chests, who set fires at the cave entrances and smoked out the rebel fighters and their families.

The same caves must have been an ideal domicile for the paleolithic people who earlier inhabited them, in an area then teeming with wildlife.

The whole area is geologically extreme, a landscape formed by extinct volcanos and earthquakes, the sheer cliffs plunging almost 400 meters – and the lake itself well below sea level. It’s a small part of the Syrian-African rift – a feature that goes all the way down to Africa’s great lake system. A great tear in the earth’s crust, which till today is disturbed by constant tremors, though most of them are too faint to feel. We looked down over the valley from the edge of one of the two “Horns” of Hittim, as these high cliffs at Arbel were known.

The Climate Book

I pre-ordered The Climate Book, by Greta Thunberg from Kobobooks, for my ereader and it arrived in time for the weekend. It looks promising: a kind of one-stop-shop climate primer with chapters by more than a hundred experts, thinkers and writers.

Villa Triste

I enjoyed this Patrick Modiano novel as much as another of his that I read last year. His novels are often short, which suits me, as I read very slowly in French and often need to consult my Kobo reader’s French dictionary. I like his particular style of “auto-fiction” and will probably read more of his books.

Lupin

A similar exercise is watching French TV series on Netflix. It’s quite laborious as I need to stop the video often to absorb the subtitles; an hour long show can last a couple of hours, that way. Eventually I will hopefully calm down and stop trying to catch every mumbled throw-away bit of idiom. I tend to approach languages as I did when learning Sanskrit – a mistake, no doubt.

“Lupin” itself is entertaining, though often quite ridiculous. I don’t know if it will continue to hold my interest.

India

During the weekend we were discussing our travels. M said that her impression of India was that, more than in other places, she felt that people were very close to the earth and to the basic realities of life. I know what she means, but I’m not sure that it’s true anymore. It seems to me that many Indians are caught up in illusions and frivolities that have little to do with basic needs.

They can apparently now afford to forget all about the “realities of life”, and instead promote a toxic blend of nationalism and religious fundamentalism. Here are people trying to trying to persuade the courts that mosques that have been standing for a millenium are actually Hindu temples; or that somewhere in the Taj Mahal is a secret cupboard crammed with the Hindu idols pillaged from an earlier temple. Inspired by the destruction of the Babri mosque in Ayodhya, They would like to see thousands more mosques either destroyed or converted into temples.

Fanatics there always are; the problem is that in modern India they are increasingly supported by the government, the police, and sometimes by the judiciary. Fanatics are no longer a small minority but the power in the land. They enjoy popular support. The situation has many parallels to Israel, whose government is also increasingly in the hands of rightwing pyromaniacs. But there are differences. The political agenda here is different and more focused. It’s less about religion, more about colonisation. Zionism and Hindutva may both be nationalistic ideologies that seem to hark back to an earlier era, but they are not quite comparable.

India’s independence day

Just as it’s hard to think of Israel’s independence day without remembering the Nakba, it’s impossible to think of India’s independence day without remembering Partition. Although it took place 75 years ago, the news media have still been able to find survivors who remain traumatized. Soon, there will be no one left to remember.

The bloody founding events of India, Pakistan and Israel took place in the same years, after Britain beat a hasty retreat from its colonial failures and responsibilities. There is yet another reminder of the horrors of British colonialism in the news now, this time from Kenya: Police chief quit after abuse by British colonial troops in Kenya covered up. A new documentary titled A Very British Way of Torture, “pieces together many of the worst abuses committed by British colonial forces through survivor testimony and expert analysis from a team of British and Kenyan historians.”

The events took place in the 1950s, when the Mau Mau movement was fighting against colonial rule. Their revelation arrives in the midst of Kenya’s election, the results of which have just been announced. As in India and elsewhere, the British left behind a working functioning democracy but a harsh legacy from colonial rule, the effects of which linger on.

Al Jazeera today has a story on how India has “little to celebrate”. Just as everyone predicted, the country has been growing increasingly less democratic under Modi and the BJP’s rule.

There are some bad dreams from which one does not awaken. Arundhati Roy and now the French scholar Christophe Jaffrelot believe that these authoritarian trends are irreversible.

Roy:

The systematic indoctrination of people on the scale on which it has taken place over decades is hard to reverse. Every institution that is supposed to make up the system of checks and balances has been hollowed out, repurposed and deployed against people as a weapon of Hindu nationalism. In terms of political opposition, there are political parties that have successfully opposed the BJP at the state level in Tamil Nadu, Bengal, Kerala, Maharashtra, Punjab, but opposition is virtually non-existent at the national level.

The whole system of elections has been gamed. You can win a huge majority of seats even without anything close to a majority of actual votes. In India, we have a first-past-the-post, multi-party democracy. This means that even if you get say only 20% of the vote in a constituency, as long as its higher than your closest rival, you win. A rich party can put up spurious candidates to split the votes. But that’s just one trick in a whole bag of tricks.

And, anyway, how do you woo an indoctrinated population? By proving that you are a better, prouder Hindu? Nobody can beat the BJP at that game. And right now, that’s the only game in town. As far as mainstream politics goes.

So, no, I don’t believe the damage is reversible. I believe we will be broken and then reborn. Change will only come when and if at all an accepting, gullible, fatalistic people realize what’s being done to them. And then it will come suddenly, and from the street. Not from the system. Until then… God help us.

Jaffrelot:

Democracy, nowadays, is a notion you need to qualify when applied to India. You may say, like some scholars do, that it is an ‘illiberal democracy’.

I prefer to use the concept of ‘ethnic democracy’ that has been first used in the case of Israel. An ‘ethnic democracy’ is a regime where pillars of democracy are still practised, including elections — something populists across the globe need to retain to acquire legitimacy — but where minorities are second class citizens because of all kinds of discrimination.

You may (also) use the word ‘majoritarianism’, which designates the attempt for transforming a cultural majority into a permanent, political majority.

[The] changes under Modi may be permanent if the Hindutva forces have not only captured power, but also society — at least temporarily — and if this hegemonic position allows them to get deeply entrenched in the State apparatus, then a point of no return will be reached.

Just as countries formerly under British rule inherited that country’s flawed democratic system, they also inherited the ways it found to suspend all pretence of democracy. For example, Israel continues to renew and institute the emergency regulations put in place in the closing years of the British mandate. Administrative detention without trial was one of them and, till today, hundreds of Palestinians are incarcerated in this way.

Website work, thoughts about India

I spent most of the day working on the Israeli Thich Nhat Hanh sangha site, mindfulness-israel.org. It’s completely voluntary but I enjoy it and it feels useful. This is a WordPress site with the flexible Weaver theme, which sometimes frustrates me, but it is at least malleable, unlike many WP themes.

In between, I’ve been reading “Eight Mountains”, which grows more interesting with every chapter. A sensitive writer with a good story to tell.

Al-Jazeera carries an item, in both print and audio, by Arundhati Roy: India is becoming a Hindu-fascist enterprise. Unfortunately I agree with her assessment. India, unlike some other troubled nations, is one that love and care about. I can’t say why, or really what that means. Maybe it means nothing? However that may be, it is possible that I will never go there again. At least not while Modi and the BJP are in power, despite the temptation to do so. Not going there will, in fact, be a painful decision.

Israel is a shocking place too. It has an appalling human rights record, and the entire country is constructed upon an ongoing historical iniquity. On the other hand, it’s the place where I live and for now I have little choice in the matter.

Nations, in terms of their governments, their politics, their actions and group identities, are almost universally repugnant. Some more than others. Ever since I lived there, I felt a distaste for the US, which has gradually grown over the years. And, particularly since Brexit, I feel anguished about the country of my birth and citizenship, the UK.

Of course, countries are more than their repugnant aspects. There is much to love about the culture of the US, the UK and elsewhere. The current or recent attempts to boycott Russian culture, such as music performances, are quite riduculous.

I will continue to love India; it’s part of who I am. But it looks increasingly less likely that I will return there.

There are many instances of people loving a country in exile. Usually, it’s their homeland, and the exile is either voluntary or forced.

There are no doubt similar instances of people loving a country but being unable to visit it. Usually, because they wouldn’t be allowed in or can’t afford to go there.

If we care nothing for a country and feel indifferent to its governance, politics or other forms of national expression, visiting it or otherwise matters little.

It’s when we do care that it becomes a problem.

Still in Kochi

Still enjoying Fort Kochi, a town that is inherently interesting and enjoyable. Perhaps too many tourists, though thanks to them there are so many guest houses, restaurants and cafes. You can’t have it all ways. But the kind of tourists seems to be wealthier and older than in most places in India, which influences somewhat the prices. There are still enough backpackers to ensure that there are also cheaper places to stay and eat. Prices go as low as 250 Rupees or less for accommodation in dormitories. I would not stay in such places. I have a pleasant, though non-A/C room with attached bathroom. It’s clean and in a good location, close to the main tourist area, but on a quiet street.

I’m having trouble sleeping at nights due to the heat. I sleep best in the early morning. Then I wake up refreshed as if I’ve had a full night’s sleep. It’s true that I often have naps in the daytime. It’s always been a puzzle to me why hot weather makes it impossible to sleep at night but is conducive to sleep in the daytime.

When they are open, I have breakfast at the vegan dhaba – just about the same breakfast I have at home: granola (actually muesli) with chopped fruits and coconut milk, together with a cup of coffee. The fruits usually consist of pineapple, papaya, pomegranate and maybe apple. I refill my water bottle there too.

I have lunch in mid afternoon in any one of various restaurants, then have a snack in the evening – a chaat, a sandwich or a dahi puri or something.

In the afternoon to early evening I walk on the promenade by the beach and sometimes sit on the rocks. There’s always a pleasant breeze blowing from the sea. There are cultural activities, but these are of the kind specifically for tourists.
I’ve enjoyed taking many photos, just with my mobile camera, while here.

Kochi 2

There’s a nice little vegan dhaba around the corner that’s run by two Japanese women. Yesterday I arrived just a little early for lunch and so had to eat there a second breakfast; a kind of muesli that was was more like a bowl of smoothie. There I got talking to a young English guy called Joseph who was in India for the first time. He’d just been writing his diary. I was telling him about the many Malayalis who come to Israel and the Gulf countries. He’d read an article about the mistreatment of foreign workers in Dubai, and said that after reading it he’d decided to cross Dubai off his list of destinations. I said that if I started like that I would need to cross off Israel, where I live, and India, which I often visit, and there would be no end to it. He hadn’t heard a thing about the latest political developments in India and said that he’d stopped watching the news.

I had a better meal there today; a miso soup and plate of mixed vegies and beans; good and worth the money. The place is frequented by foreigners, as far as I can see. A young Indian man stopped by on his bike and asked for some juice – maybe papaya? The woman told him they didn’t have any. So he asked for a smoothie, and she also said she didn’t have any. So, a little flustered, he walked out. I wonder if my understanding of the situation was correct? If so, it may be that she had weighed him up in a certain way. He hadn’t sat down to read a menu, as other people would, but walked right up to the counter. Maybe she decided that he was really there because he’d seen a pretty foreign girl seated in front. Probably her reaction was based on some previous experience.

Yesterday I was seated at a juice bar, Kochi Walla, just next to the field where all the young guys play informal cricket games, all day long. Five guys were seated there, as usual, chatting away the evening. Their motor scooters were parked out in front. A man walked by wearing an immaculate white vesti and kameez. All the young guys politely got on their feet and greetings were exchanged. I decided this must be a local politician – someone they all evidently knew and felt required to show respect to. Next door there are a couple of small municipal buildings; one called the “village office”, which is a bit strange, for a city, and another which seems to house an anti-drugs program, as there lots of scary murals about the damage caused by drugs, on the surrounding wall.

Enjoying Cochin

I arrived on Monday morning in Kochi, a direct flight on Arkia. The plane was full of middle-aged to elderly Israeli tourists, many of whom appeared to be part of organized tour groups. A few young people; two or three Malayalis returning home. But it was an easy flight. Arkia, unlike what seems to have been the arrangement a few months ago, took a route that skirted Saudia Arabia, heading down the Red Sea as far as Djibouti, then turning east. So it was longer than in could have been. But since it was a night flight, it didn’t make any difference. While on the plane and waiting for departure, I booked a room in a guest house. Although this wasn’t necessary, I think it makes a better impression with the immigration people if one has an address to give upon arrival. The room wasn’t great; full of mosquitoes, and cockroaches emerging from the bathroom grate at night. By the second day I found something more suitable, though still inexpensive.

In Fort Kochi this is at about the end of the tourist season. Southern India is beginning to heat up. I was once here in August, during the monsoon time, and it was more pleasant. But early morning and from about 4 PM the temperatures are fine. Today, I went out at lunch time, intending to visit the nearby Indo-Portuguese museum, but finding it closed, took a longer walk, shaded by my umbrella. The latter I bought in Kumily last year, but it was made in Aleppy, not far from here. As Dorab says, in India it’s always a good idea to carry an umbrella, because it is good against both the rain and the sun. And Indian umbrellas usually have a silver underlining against the rays of the sun.

I walked along the road that goes down by the ferry port, hoping to find a small cafe I had remembered from my earlier visit, but it seems to have gone. I found another, the Los Angeles cafe, which, despite its name, was very nice. I had a vegetable thali (supposedly a complete meal tray) and a glass of lemon iced tea. It was a tourist style variation on a thali, really – with papad, pickle, sabji and a whole grain, but quite good and nourishing. Here in Kochi the main speciality is fish and shellfish, but these are off the menu for me. It’s quite easy to be a vegetarian and now even a vegan however. Trying to be completely vegan is something I have not bothered with much in India. But here, besides the traditional vegan options, many restaurants offer more eclectic vegan portions and desserts. And I’ve discovered two entirely vegan restaurants so far.

Along the road by the ferry, there are many old homes with courtyards overlooking the sea, or rather the inlet between the mainland and the island. I snapped a couple of photos of these along the way home, as well as some of the graffiti on the walls siding the streets.

The Guardian today has one of its Long Read articles about India, “How Hindu Supremacists are tearing India apart”, which seems to give a good account of the troubling slide in secularism that worries everyone not subscribing to the ideology of the BJP. But so many quite ordinary people do. Just as in Israel, in the UK, in Italy, the US, and so many other places, inquiring into the views of one’s neighbors can be very disappointing. As the article points out, the danger in India, may be still greater than these other places, given the country’s existing propensities for civil unrest and its shaky union between so many disparate cultures, languages, religions, castes and ethnicities. The Muslim minority in India constitutes 180 million people.

While here I have been reading some of the writings of Paul Bowles, who I only recently discovered. “The Sheltering Sky”, his writings on travel, and now “The Spider’s House”. He’s an intriguing writer, with a fascinating life story. He was acquainted with some of the significant writers, musicians and artists of the 20th century. It was Gertrude Stein who persuaded him to go live in Tangiers, where he settled and lived for decades. I read a little of his travels here in Kerala today. What a different style of travel from today! He carried with him eighteen suitcases. He describes how at a border check between two Indian states, the customs officers were concerned that he was planning to sell clothing. “Why would I want to sell my clothes?” he asked them.

I think that the kind of travel writing that he describes has completely gone by the wayside today, and perhaps some people would say, good riddance. Especially that of white people discovering Africa and India. Amitav Ghosh’s book, “In an Antique Land”, was perhaps more interesting; a post-colonial traveler whom the “natives” (Egyptian villagers) saw as coming from a still more backward place (India). But that book too was published almost thirty years ago.

Bowles is a sensitive traveler. His novels are very well written, and obviously distance themselves from the views of their sometimes racist protagonists. To what extent, Bowles’ own views might be out of date, I’m not sure yet. Certainly, all writers are a product of their times; and earlier times usually equates to less enlightened than our own (though sometimes we’re proved wrong about that. But amusingly, it’s much easier to pick out the imperfections of earlier times, and much harder to notice the flaws in the mannerisms and ways of thinking of our own times. I’ve lived long enough to know that much.