Both sides should claim defeat

An article I read lately by Gideon Levi suggested that both sides in the current conflict should stop the war and claim victory. It was after the 1973 war, when Egypt and Israel both were able to claim victory, that peace was made.

Instead, it might be more appropriate for both sides to claim defeat. Israel has proved already in previous wars that it is unable to beat the Hezbullah – all it can do is beat them back for a while. In the present war, Israel has also proved that it is unable to protect its civilians from Hezbollah missiles, even when it has absolute freedom of movement in the airspace above Lebanon, the ability to destroy any target, civilian or military almost with impunity, the means to keep up a constant rain of lethal shells upon the villages and fields of South Lebanon, and all the time generously awarded it by its patrons in the international community.

The Hezbollah failed, even before the war because, despite its entry into Lebanese politics, it ceased to make the transition from being a guerrilla organization engaged in freeing Lebanon from the Israeli presence. Its case for this ended when Israel returned to the blue line. The remaining segment of Lebanese soil, and the remaining prisoners, could have been freed more effectively through negotiation. Any aspirations beyond these things, such as aiding the Palestinians in their struggle, or even “ridding the Middle East of the Zionist presence” are extraneous to, or outside the scope of, its existence as an autonomous militia in Lebanon.

In the current war, Hezbollah has failed by showing that, despite its weaponry, bravery, and efficiency, it is subject to the same limitations as any guerrilla militia. With its missiles, it has succeeded in doing little actual harm to Israel. The only real utility of these missiles is to strike fear into the enemy’s population. And the Israelis have shown that they are not deterred by that factor, but only maddened by it.

Both sides have betrayed the basic expectation of ordinary people that their warriors will protect their loved ones, mothers, children and grandparents from the enemy. Here, it is not a question of proportion. Even if Israel has had the upper hand in sowing death, doom and destruction, both sides have been subject to fear and injury, and have been forced either to live in shelters or to evacuate.

Both sides should claim defeat because they resorted to military means in order to accomplish goals that could only be resolved through negotiations. Issues such as the return of prisoners, the settlement of the outstanding border dispute, the surrender of landmine maps, required negotiations rather than further violence. Any agreement that may be reached upon these issues following a ceasefire could have been more easily and less painfully achieved without bloodshed.

On the day of the Qana bombing

“We can’t return to the status quo ante,”

No indeed, nor any kind of ante, after all this blood has flowed.

“A full investigation will be conducted.”

It is you, the leaders who should be the subject of the investigation: the Israeli leaders who led us into this imbroglio, the Hezbollah leaders who placed their missile launches and command centres in the houses and apartment buildings of ordinary people. Insanity is the only defense you will be able to claim for leading us to this brink, for wreaking such destruction upon innocent children. No other excuse will be accepted. The leaders are not the only ones responsible, it must be admitted. It is we, the people, who allow them to use us as pawns in this cruel game.

“Israel will take full responsibility…”

Does anybody remember what it means to take responsibility? Can anyone truly take responsibility for killing or not killing another human being, except before the bombs are dropped or the missiles fired?

The true victims of this war are not the ones who are dying today, but our children and grandchildren who will have to bear the consequences in future wars, the fruit of hateful seeds sown today.

What I can do

I can bomb you if I want
Pour molten silver from the sky
Incinerate your heart
And never ask why

I can take this thing of steel
And twist it through your skin
Make it corkscrew through your heart
Never mind about the spin

I can turn your lights out
Make you lie there in the dark
Put trembling fear into your heart
While all your watchdogs bark

I can save you if I choose
Save my children from your children
Hear my heartbeat in your heart
Let others talk of what derives from heaven.

What if there will never be peace?

The assumption about peace organizations is that their purpose is to work for a world where there will one day be peace. In the Middle East, that eventuality seems less and less likely. Just as we seem to be moving in the direction of peace, some rookie politician or militia leader comes along and sets out to prove to his buddies or his constituency that he isn’t a wimp, and launches a new round in the conflict.

The cliché is that everyone except a few fanatics wants peace. But the fact is, people are very easily convinced of the necessity of war. Right now, in the middle of the latest Lebanese adventure, it is hard to find a single Israeli who is in favour of stopping the guns. Even northern residents whose houses have been struck by missiles sigh and say that, despite everything, Israel is doing the right thing: If she didn’t go after the Hizbullah now, she would have to do so at some time in the future, when the organization is even better-armed than today.

The same sense of inevitability prevails over the Israeli – Palestinian conflict, where both sides seem to have sufficient interest and motivation to continue sparring for another thousand years, if necessary.

Against this hard reality, grassroots peace organizations, with great effort, scrape together sufficient money to conduct a few encounter workshops or other activities that have limited effect. It is perfectly reasonable to ask what, if any, is the lasting influence of such activities. If their purpose is to create a wave of public opinion that will sway the leaders towards peace, that objective seems almost ludicrous today.

If the peace process is, as Amr Moussa said this week, “dead”, and the goal of a future peace is unrealistic, does such work have any purpose at all? Is there any justification for a community like Neve Shalom ~ Wahat al-Salam, with its aspiration to show that Arabs and Jews can live together peacefully?

In the absence of hope for a blessed future peace, peace work will need to demonstrate immediate value for it to remain relevant. It will need to offer a useful approach to conflict in the here and the now.

The conflict is a real and present danger, and we are not able to resolve it. Therefore, how do we deal with it? The military response to the same situation will be something like “maintaining a strategic advantage”. The narcissistic approach will be to look after number one, seek greener pastures, or contrive ways of pretending the conflict does not exist. Peace work will avoid false solutions like these, in order to keep the potential for peace alive in ourselves and our society – just as the gene pool keeps alive the possibility of adaptation of the species to a radical change in climate.

It may be that the questions being posed here are more important than the answers. For me, peace work is activity where the means and the end are intimately joined. It’s about preserving a humane view towards people on both sides of the conflict where there is subtle incitement to do the contrary. It implies the building of bridges rather than fences. It means remaining vulnerable, in order to be strong.