Spent the evening making the simplest sort of seiza bench for D. so she will have something comfortable to sit on during the meditation retreat next week. My son had some wood and some tools, so that made the project a little easier.
I already have one for myself, purchased in the US a few years ago, though that's a more sophisticated version, and made to be portable.
My wife sent me a donation appeal earlier to help India, with its COVID disaster; a campaign is being handled by AVAAZ. India certainly needs help, but I don't think a crowdfunding campaign is going to achieve much. (As I write, 44,000 people had contributed.) If I were a regular customer in some guest house, or knew someone who was personally suffering as a result of the crisis, I might send some money, but to help the nation of India, with its 1.3 billion people, I don't think so.
I've decided to move my blog to Hubzilla's "Articles" component, rather than using the channel timeline. I've done so in the past. Somehow, it feels a bit awkward putting whole blog articles in a fediverse public timeline, even though we can.
There are certain drawbacks: the existing categories refer also to channel posts, so if I include a category or tag cloud on the Articles page, these refers to items that don't exist in the Articles section. It would be theoretically possible to move all previous channel posts to the Articles section, but it isn't possible to backdate posts under articles (somehow I previously managed it under channel posts.
There's a certain line that can be edited in the configuration files (include/datetime.php, I think) that permits the backdating of posts. Mike Macgirvin once kindly explained to me how to do this once, but he's deleted most of his posts from the forum: I find my question, but not his response. Nevermind. I'll just continue from here, rather than moving blog posts over.
At the same time, I updated hubzilla. It wasn't quite as simple as /util/udall, since I had made a change in the configuration files. I had to precede /util/udall with a git stash statement, do the update and then give a git stash pop statement. Only then did it agree to do the update.
Time of the Gypsies
Ederlezi: Time of the Gypsies - Goran Bregović, Emir Kusturica
by Ένας αγέρας on YouTube
for Emir Kusturica's Time of the Gypsies. That led to downloading and watching the entire film, which is brilliant. It's from 1988, but hasn't aged much. Kusturica is interesting guy: part filmmaker, part actor, part musician, part writer, and he lives, according to Wikipedia in a town he created for one of his films. I enjoyed Roger Ebert's review of this movie, though, in my opinion, it deserved a higher rating than he gave it.
I've had Gypsies on my mind quite a bit lately due to the Achraf Kallel remix of the Charles Aznavour song in one of the Cafe de Anatolia songs I've been listening to.
Charles Aznavour - La Bohème (Achraf Kallel Remix)
by AODION on YouTube
The Roma people, according to linguistic and genetic evidence, hail from India, and there have been appeals to recognize them as a part of the Indian diaspora. One theory I read links them to the Bauls of Bengal (the grammar of their language is closest to Bengali); another to the Doma, another caste associated with music and dance.
As for the Ederlezi song and festival (for St. George's Day and the rites of Spring), that's interesting too; incorporating, as it does, Christian E. Orthodox and Turkish Muslim elements.
St. George, the hero of the Ederlezi festival, was a Roman soldier born in Turkey, who lived about 10 miles away from here, in Lydda, where his bones are buried. Lydda's celebration of his day takes place in November. George is sacred for both Christians and Muslims. Wikipedia has quite a lot about this.
George is described as a prophetic figure in Islamic sources. George is venerated by some Christians and Muslims because of his composite personality combining several Biblical, Quranic and other ancient mythical heroes. In some sources he is identified with Elijah or Mar Elis, George or Mar Jirjus and in others as al-Khidr. The last epithet meaning the "green prophet", is common to both Christian and Muslim folk piety. Samuel Curtiss who visited an artificial cave dedicated to him where he is identified with Elijah, reports that childless Muslim women used to visit the shrine to pray for children. Per tradition, he was brought to his place of martyrdom in chains, thus priests of Church of St. George chain the sick especially the mentally ill to a chain for overnight or longer for healing. This is sought after by both Muslims and Christians.